Why women need to act responsibly in the way they dress

– I am absolutely sickened by the perpetual two-facedness of some women who use sex as a weapon in their endless struggle to get their way. The stockings forum has shown me how normal our shared fetish is and how absolutely mind blowing it is to see women expressing their sexual finery. Nothing turns me on more than a woman in the workplace in a short skirt and hosiery (a nice pair of legs is a bonus of course). There is absolutely nothing ‘wrong’ with admiring this and there is no way that a woman is unaware of the clear message she sends out when she dresses in a sexually provocative way. It is a very strong message but (and this is the important point) it goes out to all of us. ALL of mankind see her and she knows what’s going on inside our minds (and trousers!). To all you women out there – that’s not smut or perversion or filth or being dirty! That’s being NORMAL and being a man. No man is unaffected by sexually alluring dress so its about time that women took some responsibility in the messages they send out. All men are affected – no matter what age, colour, level of ability (or disability), colour of hair, level of income or whatever. We are ALL sexual beings who get turned on by pretty much the same things.

I am deeply annoyed and frustrated by the female attitude that they can dress raunchily for work just to attract a particular man. This is usually the boss and it seems to me that in any walk of life stockings, suspenders, short skirts and high heels go with power, money and position and nothing else. That leaves a lot of us guys in an invidious position: we are attracted like bees around a jam jar to Miss be-stockinged but unless we have the right level of power, money and position we are condemned to a miserable and frustrating existence where our sexual attractions are lived out only in fantasy. It’s all about power and how any woman can treat a man’s normal sexual instincts with contempt just beggars belief! To all those guys who are caught out looking at a lovely stockinged leg or a skirt riding up a lithe leg, I say this. You are not in the wrong. You are normal. But, I guess, you may possess the wrong configuration of power, money and position or be of the wrong age or perhaps have the wrong looks. Those dealt two queens and a king can run their hands up those stockinged legs as much as they want to. Those who were dealt two twos and a three just have their porno mags.

So women, don’t call the man ‘caught’ looking at your legs a pervert if you are not also prepared to use that bitterly insulting epithet for the man you are wearing your stockings for as well. You don’t want to have double standards now, do you? I have a hairy chest which a lot of women find sexy. I know that because I sometimes ‘catch’ them stealing a glimpse of it under my shirt. But I don’t run off to my boss and complain of sexual harassment when this happens and I certainly don’t label them perverts no matter how un-attractive they might be to me. If you want equality then have uniform standards for ALL people.

I am 37 and single. I am normal in that I think women in stockings look like dynamite. I would love nothing more than a partner who could satisfy me in every way and for me that would have to include stockings. As you might have guessed I live a very frustrated life. But dynamite these girls are, and they can explode violently against you if they want to.

– I really enjoyed your thesis on stockings and responsibility; I think we agree on most of the points you made.

Dress codes are (or should be) in place to protect everyone in the workplace – regardless of gender. Those guidelines help to foster a relationship between peers for the sake of the work and not encourage illicit behaviour. Over time there has been an erosion of personal responsibility and a sense of propriety.

Whether we like it or not, we women cannot escape the plain truth that as men, you are hard wired to focus continually on sexual stimuli – whether it be a woman’s legs, her backside, whatever. Occasionally I find myself admiring a woman for her attractiveness. We as humans are drawn to people and things that we find pleasing – and a woman’s figure is pleasing to the eye. There’s nothing wrong with that. I don’t consider a man’s glance at a part of my anatomy to be offensive – what can be though is if it’s followed up by a suggestive facial expression, or lewd comment muttered only for the woman to hear. Those make you shiver. Sometimes we wonder where thought stops and action begins.

Please allow me to play Devil’s Advocate for a moment. A woman from our local area was found beaten, assaulted and murdered, and her body dumped in a wooded area. Two men were arrested for the crime. The woman had been an exotic dancer; they had been at a club watching this woman dance. They allowed their feelings/impulses (fuelled, of course by a tremendous amount of alcohol) to impair their judgement. They were not satisfied with watching this woman dance – they had to put their feelings/impulses into action. Their defence was that she was a dancer – therefore of loose morals and expendable. They looked upon her as nothing more than an outlet for their own needs.

Now, to use your theory, by acting/dressing in a sexually provocative way, and giving off certain “signals”, this young lady “egged on” these two men, and therefore was responsible for her own demise. Yes, these men were clearly affected by her dancing; are you excusing what happened due to the circumstances? It was not a conventional workplace and therefore all bets are off? Does this mean that a woman walking down the street in a summer dress is liable to be assaulted, and because the dress was short she deserves what happens?

Do I think her choice of occupation eventually led to her murder? No, not really. I think she should have had a little more respect for herself than to be in that line of work. But that was her choice to make; she needn’t have died for it. I had met the woman briefly once or twice; she was bright, funny and gracious. It needn’t have happened.

I guess I need to acknowledge that you agree with personal responsibility on both sides – when assumptions are made, things like the above situation happen. We as women should not have to shroud ourselves in black flowing robes in order to feel safe; you should be adult enough to control your impulses. There is a time and place for everything – what one wears out to a club is indecent for office wear. Those are the lines that have blurred. But, women should have enough respect for themselves not to flaunt in public. Just because we can doesn’t mean we should.

I would welcome your comments, and anyone else’s. I’m not looking for a battle; just some honest talk about gender and our roles in today’s world.

– You reveal a feminine perspective on social change and male-female ethics that I find real world, as well as very educational.

Your descriptions of your attire preferences generate a very real vision for me. Your understanding of how men are wired emotionally and physically is unique. Your communication of how things work – and how they should work – is comforting.

– Your posting is deep and thoughtful. I agree with much of what I recall you posted, but I don’t agree with all of your posting.

We are in agreement about the responsibility and abuses of power. But, I disagree with your assessment of how women hold power with their dress. I also disagree that it takes wealth and power to succeed in relationships with women.

Your expressed frustration with your current relationship void is unnecessary. Create the vision for what type of relationship you desire, develop a plan you believe will help you achieve it, and make it happen by sharing your happiness.

By nature, men are physically stronger. That provides men a relationship edge that most women admire, but men absolutely must not abuse. Our chemical make up makes us more aggressive, and conventions in society provide men with the ability to initiate relationships with women they find desirable. (I have no problem with women that lose patience waiting and make the first move.)

Also, I disagree that women are exclusively attracted to power, and money. The myth that a man needs great looks to succeed with women is just that. Women are less visual than men.

A man’s looks are almost always secondary to how confident and secure a man makes a lady feel. Women are “wired” to seek out the best protectors and providers. Women consider men that project confidence attractive protectors and providers.

The world is full of men and women that compromise themselves for money, but women are less materially driven than men by nature. By nature, men hunt and keep score – women nurture and care.

While in college, I married a drop-dead gorgeous girl built like a MIT-designed brick @!#$ house. She still has her school-girl looks and rediscovered her girlish figure through strength training. She loves to delight me by wearing stockings, but has found they provide her an air of confidence she loves.

I am the son of a handicapped blue-collar worker that didn’t possess a high school diploma, and I am not good looking. My wife married me and provided for me before I could provide for her.

Before marrying, I dated maidens that later became Miss Ohio and Miss Kentucky. The eventual Miss Ohio I dated told me I helped her believe she could overcome obstacles she felt were beyond her. The eventual Miss Kentucky dated me after I directed her campus political campaign.

My father, who achieved financial success after I married and he was 60, taught me success in relationships was as simple as building trust, projecting confidence, and making the other person feel confident. He felt the principle applied to women and men. To Dad, trust came from being honest and reliable. Projecting confidence resulted from setting goals and executing basic fundamentals every day; and making others feel confident was a result of treating them exactly how I wanted to be treated.

I realise my assertions come off like sophomoric bragging, but my point is that women – more than men – find their power through acceptance and trusting relationships. A successful relationship with a quality lady is always built on a foundation of friendship and trust. Establishing that relationship requires the confidence to start the relationship, and the commitment of caring loyalty.

The physical side follows – except for the lucky few guys with great looks that get bowled over.

Allow me to suggest you can compete. First, recreate your vision to include the values and personality qualities you seek in a relationship. Identify exactly how you see your ideal lady treating you. Your expectations for physical beauty do not need to be reduced, but values and relationship ethics added.

Introducing stockings as part of your vision will come after you developed a relationship. Making it part of your vision is putting a barrier in front of the potential of a great relationship. When you build their confidence and trust, they’ll wear stockings for you.

Let me suggest two very strong confidence builders for you that you. The first is in a book called the Seven Habits of Highly Effective People, by Stephen Covey. Dr. Covey details in his book the need to understand – before being understood. He also details six other principles that enable success in life. Dr. Covey teaches how to do what my father preached

The second confidence builder I suggest is Bill Phillips, Body for Life. Go to www.BodyforLife.com right now. Body for Life is a 12-week fitness program that changes lives. By the second week – before you see physical results – your confidence will hit an all-time high. It grows each week after that.

My wife went through the program, and I saw her confidence explode. I went through the program and follow the routine. It takes four hours a week.

Body for Life will enable you to compete in your mind, and in reality, with 25-year-old men physically. Many that complete the program find “soul mates” among others that employ “Body for Life” as a physical and mental health supplement.

After 12 weeks, you won’t have a confidence issue when you meet the type of lady that fits your vision. You might find the type of lady you’re attracted to will be approaching you.

I’m on the other side of 40, and 20-something girls approach me in the health club to converse. Men engage my wife in conversation much, much, more often than before she completed the program. We’re happily married, but we each enjoy the confidence boost this interest provides us.

Legal and ethical issues about dildos

Classic dildoThe possession and sale of dildos is illegal in some jurisdictions, including India. Until recently, many southern states and some Great Plains states in the United States banned the sale of dildos completely, either directly or through laws regulating “obscene devices”. In 2007, a federal appeals court upheld Alabama’s law prohibiting the sale of sex toys. The law, the Anti-Obscenity Enforcement Act of 1998, was also upheld by the Supreme Court of Alabama on September 11, 2009.

In February 2008, a federal appeals court overturned a Texas statute banning the sales of dildos and other sexual toys, deeming such a statute as violating the Constitution’s 14th Amendment on the right to privacy. The appeals court cited Lawrence v. Texas, where the Supreme Court of the United States in 2003 struck down bans on consensual sex between gay couples, as unconstitutionally aiming at “enforcing a public moral code by restricting private intimate conduct.” Similar statutes have been struck down in Kansas and Colorado. Alabama is the only state where a law prohibiting the sale of sex toys remains on the books.

Some Conservative Christians believe that the use of sex toys is immoral. The Southern Baptist preacher Dan Ireland has been an outspoken critic of such devices and has fought to ban them on religious and ethical grounds. Ireland has stated “There are moral ways and immoral ways to use a firearm … There is no moral way to use one of these devices.” According to Ireland, “Sometimes you have to protect the public against themselves….These devices should be outlawed because they are conducive to promiscuity, because they promote loose morals and because they entice improper and potentially deadly behaviors.”

Miss July 2017

One of the most common fetishism, a sexual fantasy than can be shared with the partner is exhibitionism. Women with beautiful legs have the opportunity to show off they legs, with or without hosiery, with this italian website, legambedelledonne.com. The picture attached is from “Miss july 2017”, the mentioned website every month choose from the senders the most interesting legs and photos to be prized with the title of “legs of the month”, here is the gallery with miss july 2017.

Dildos in Early Modern Period

glass dildoIn the early 1590s, the English playwright Thomas Nashe wrote a poem known as The Choice of Valentines, Nashe’s Dildo or The Merrie Ballad of Nashe his Dildo. This was not printed at the time, due to its obscenity but it was still widely circulated and made Nashe’s name notorious. The poem describes a visit to a brothel by a man called “Tomalin”; he is searching for his sweetheart, Francis, who has become a prostitute. The only way he can see her is to hire her. However, she resorts to using a glass dildo as he finds himself unable to perform sexually to her satisfaction.

Dildos are humorously mentioned in Act IV, scene iv of Shakespeare’s The Winter’s Tale. This play and Ben Jonson’s play The Alchemist (1610) are typically cited as the first usage of the word in publication (Nashe’s Merrie Ballad was not published until 1899).

John Wilmot, the 17th century English libertine, published his poem Signor Dildo in 1673. During the Parliamentary session of that year, objections were raised to the proposed marriage of James, Duke of York, brother of the King and heir to the throne, to Mary of Modena, an Italian Catholic princess. An address was presented to King Charles on 3 November, foreseeing the dangerous consequences of marriage to a Catholic, and urging him to put a stop to any planned wedding ‘…to the unspeakable Joy and Comfort of all Your loyal Subjects.” Wilmot’s response was Signior Dildo (You ladies all of merry England), a mock address anticipating the ‘solid’ advantages of a Catholic marriage, namely the wholesale importation of Italian dildos, to the unspeakable joy and comfort of all the ladies of England:

You ladies all of merry England
Who have been to kiss the Duchess’s hand,
Pray, did you not lately observe in the show
A noble Italian called Signor Dildo? …
A rabble of pricks who were welcomed before,
Now finding the porter denied them the door,
Maliciously waited his coming below
And inhumanly fell on Signor Dildo …
This ballad was subsequently added to by other authors, and became so popular that Signor became a term for a dildo. In the epilogue to The Mistaken Husband (1674), by John Dryden, an actress complains:

To act with young boys is loving without men.
What will not poor forsaken women try?
When man’s not near, the Signior must supply.
Signor Dildo was more recently set to music by Michael Nyman for the Wilmot biopic, The Libertine.

Many other works of bawdy and satirical English literature of the period deal with the subject. Dildoides: A Burlesque Poem (London, 1706), attributed to Samuel Butler, is a mock lament to a collection of dildos that had been seized and publicly burnt by the authorities. Examples of anonymous works include The Bauble, a tale (London, 1721) and Monsieur Thing’s Origin: or Seignor D—o’s Adventures in London, (London, 1722). In 1746, Henry Fielding wrote The Female Husband: or the surprising history of Mrs Mary, alias Mr. George Hamilton, in which a woman posing as a man uses a dildo. This was a fictionalized account of the story of Mary Hamilton.

Dildos in ancient greece

Dildos in ancient greeceDildos may be seen in some examples of ancient Greek vase art. Some pieces show their use in group sex or in solitary female masturbation. One vessel, of about the 6th century BC, depicts a scene in which a woman bends over to perform oral sex on a man, while another man is about to thrust a dildo into her anus.

They are mentioned several times in Aristophanes’ comedy of 411 BC, Lysistrata.

LYSISTRATA
And so, girls, when fucking time comes… not the faintest whiff of it anywhere, right? From the time those Milesians betrayed us, we can’t even find our eight-fingered leather dildos. At least they’d serve as a sort of flesh-replacement for our poor cunts… So, then! Would you like me to find some mechanism by which we could end this war?
Herodas’ short comic play, Mime VI, written in the 3rd Century BC, is about a woman called Metro, anxious to discover from a friend where she recently acquired a dildo.

METRO
I beg you, don’t lie,
dear Corrioto: who was the man who stitched for you this bright red dildo?
She eventually discovers the maker to be a man called Kerdon, who hides his trade by the front of being a cobbler, and leaves to seek him out. Metro and Kerdon are main characters in the next play in the sequence, Mime VII, when she visits his shop.

Page duBois, a classicist and feminist theorist, suggests that dildos were present in Greek art because the ancient Greek male imagination found it difficult to conceive of sex taking place without penetration. Therefore, female masturbation or sex between women required an artificial phallus to be used.

Stone Dildo

Stone DildoThe D.2 Stone Dildo is hand sculpted from polished Absolute Black Granite. The slightly twisted smooth shaft curves gently into a broad, flattened head for a fuller feeling and firmer stimulation.

Hand crafted piece with a broad, flattened head and angled/twisted shaft aimed at those who like to feel greater fullness from penetration inwards, as well as those who like/want more pressure across a wider area.

By gently twisting the shaft the head can stimulate and discover various points of pleasure from just inside the vaginal opening to further in.

Both ends can be used. The handle provides a smaller alternative to deeper penetration. The handle arches nicely and combined with the angle of the shaft you can stimulate the g-spot area using this end too.

Absolute Black Granite (Gabbro)
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Circumference: 12,5 cm

History of dildos

stone dildoThe etymology of the word dildo is unclear. The Oxford English Dictionary (OED) describes the word as being of “origin unknown”. One theory is that it originally referred to the phallus-shaped peg used to lock an oar in position on a dory (small boat). It would be inserted into a hole on the side of the boat, and is very similar in shape to the modern toy. It is possible that the sex toy takes its name from this sailing tool, which also lends its name to the town of Dildo and the nearby Dildo Island in Newfoundland, Canada. Others suggest the word is a corruption of Italian diletto “delight”. It has also been noted that the word dildo has similarity to “dill”, a pickled cucumber, which is a vegetable that has been used as a natural dildo.

According to the OED, the word’s first appearance in English was in Thomas Nashe’s The Choice of Valentines or the Merie Ballad of Nash his Dildo (c. 1593). The word also appears in Ben Jonson’s 1610 play, The Alchemist. William Shakespeare used the term once in The Winter’s Tale, believed to be from 1610 or 1611, but not printed until the First Folio of 1623.

The phrase “Dil Doul”, referring to a man’s penis, appears in the 17th century folk ballad “The Maids Complaint for want of a Dil Doul”. The song was among the many in the library of Samuel Pepys.

An olisbos (pl. olisboi) is a classical term for a dildo, from Greek ὄλισβος. i.e. a dildo that was usually made of leather. A godemiché is a dildo in the shape of a penis with scrotum.

In some modern languages, the names for dildo can be more descriptive, creative or subtle—note, for instance, the Russian фаллоимитатор (literally “phallic imitator”), Hindi दर्शिल्दो darśildō, Spanish consolador “consoler” and Welsh cala goeg “fake penis”.
Dildos in one form or another have been present in society throughout history. Artifacts from the Upper Paleolithic which have previously been described as batons were most likely used for sexual purposes. There appears to have been hesitation on the part of archaeologists to label these items as sex toys: as archaeologist Timothy Taylor put it, “Looking at the size, shape, and—some cases—explicit symbolism of the ice age batons, it seems disingenuous to avoid the most obvious and straightforward interpretation. But it has been avoided.”

The world’s oldest known dildo is a siltstone 20-centimeter phallus from the Upper Palaeolithic period 30,000 years ago that was found in Hohle Fels Cave near Ulm, Germany.

The first dildos were made of stone, tar, wood and other materials that could be shaped as penises and that were firm enough to be used as penetrative sex toys. Dildo-like breadsticks, known as olisbokollikes (sing. olisbokollix), were known in Ancient Greece prior to the 5th century BC. Chinese women in the 15th century used dildos made of lacquered wood with textured surfaces. Nashe’s early-1590’s work The Choice of Valentines mentions a dildo made from glass.

There have been many references to dildos in the historical and ethnographic literature. Haberlandt, for example, illustrates single and double-ended wooden dildos from late 19th century Zanzibar. With the invention of modern materials, there appeared the possibility of making dildos of different shapes, sizes, colors and textures.

Dildos and butt plugs

Butt plugMost dildos are intended for vaginal or anal penetration and stimulation, whether masturbation or with a sexual partner. Dildos have fetishistic value as well, and may be used in other ways, such as touching one’s own or another’s skin in various places, often during foreplay or as an act of dominance and submission. If of appropriate sizes, they can be used as gags, for oral penetration for a sort of artificial fellatio. Dildos, especially specially designed ones, may be used to stimulate the G-spot area.

A dildo designed to be inserted in the anus and remain in place for a period of time is usually referred to as a butt plug. A dildo intended for repeated anal penetration (thrusting) is typically referred to as an anal dildo or simply “dildo”. Anal dildos and butt plugs generally have a large base to avoid becoming accidentally completely inserted into the rectum, which may require medical attention to remove. There are also double-ended dildos, with different-sized shafts pointing in the same direction, used by women to accomplish vaginal and anal penetration at once, or for two partners to share a single dildo. In this case, the dildo acts as a sort of “see-saw”; each partner takes an end and receives stimulation.

Some dildos are designed to be worn in a harness, sometimes called a strap-on harness or strap-on dildo, or to be worn inside, sometimes with vibrating devices attached externally. Strap-on dildos may be double-ended, in which case they are meant to be worn by users who want to experience vaginal or anal penetration while also penetrating a partner. They may also be used for anal penetration of men. If the penetration is done by a female partner to a male partner, the act is known as pegging.

Other types of dildos include those designed to be fitted to the face of one party, inflatable dildos, and dildos with suction cups attached to the base (sometimes referred to as a wall mount). Other types of harness mounts for dildos (besides strapping to the groin) include thigh mount, face mount, or furniture mounting straps.

Recent social acceptance and popularity has resulted in the emergence of highly adorned dildos. These are often made of expensive materials and may also be jewelled.

Footjob

Footjob Footjob is a (non-penetrative) sexual practice with the feet that involves one’s feet being rubbed on a partner in order to induce sexual excitement, stimulation or orgasm. In some cases it can be part of a foot fetish. Footjobs are most often performed on males, with one partner using his/her feet and/or toes to stroke or rub the other partner’s genital area. Footjob may also refer to the practice of using one’s feet and/or toes to caress a female partner’s breasts or vulva.

Foot-jobs Popular culture
On an episode of Desperate Housewives, Gabrielle Solis (Eva Longoria) flirts with John Rowland (Jesse Metcalfe) by performing a quick footjob under a restaurant table.
The British film 9 Songs features a quick footjob in a bathtub sex scene between Matthew (Kieran O’Brien) and Lisa (Margo Stilley).
In the film The Beast (La Bête), Romilde de l’Esperance is chased by a werewolf-like creature, who receives sexual satisfaction from de l’Esperance by receiving a footjob from her (as well as other things) as she hangs on the branch of a tree.
In the movie War of the Roses, a character named Gavin gets a footjob from the woman he invites to dinner.

Comet Pearl Wand Purple

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